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關于中國商標網及網上服務系統暫停服務的通知

來源：國家知識産權局商標局 ??? 日期：2024-04-22

國家知識産權局商標局4月22日發布通知：因系统升级改造，2024年4月29日晚20:00起中国商標网及商標網上服務系統停止服务，5月6日08:00恢复服务，4月30日当天商標注冊大厅及商標受理窗口停止办理业务。

爲保障廣大商標申請人及商標代理機構的商標權利，期限屆滿日爲4月30日的答辯、回文、繳費等時限延長至5月6日。

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知服服溫馨提示

在商標局商標網上服務系統暫停期間，知服服平台正常爲用戶提供商標注冊申请服务，在商標網上服務系統恢複服務後再安排遞交官方。

用戶需要盡早提前安排商標申请工作。知服服平台在4月29日18:00前确认合格的商標订单资料，平台
都會在4月29日當天遞交官方。

國家知識産權局官方通知

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國家知識産權局

2025年全國知識産權宣傳周活動主題海報

国知局发布了专利商標代理委托合同示范文本

關于專利證書改版的公告

專利文獻館2022年1月公益講座：專利信息提升中小企業創新能力

國家知識産權局发布《商標审查审理指南》，自2022年1月1日起施行

《知識産權強國建設綱要（2021－2035年）》發布

自2022年1月1日起，商標注冊证全部改用电子商標注冊证

關于進一步加強地理標志保護的指導意見

国知局最新发布2020年商標、专利等数据年报

2021年全國知識産權行政保護工作方案

2024年商標异议及评审十大典型案例

2025年全國知識産權宣傳周活動主題海報

2025年高新技術企業認定申報提早規劃

2024年全國知識産權服務業統計調查報告

国知局发布了专利商標代理委托合同示范文本

關于專利證書改版的公告

2024年世界知識産權日：立足創新創造，構建共同未來

關于中國商標網及網上服務系統暫停服務的通知

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"There's another river like it in the Pacific Ocean," Frank explained; "it is called the Japan Current, because it flows close to the coast of Japan. It goes through Behring Strait into the Arctic Ocean, and then it comes south by the coast of Greenland, and down by Newfoundland. That's what brings the icebergs south in the Atlantic, and puts them in the way of the steamers between New York and Liverpool. To be free and to rule over freemen were, with Socrates, as with every Athenian, the goals of ambition, only his freedom meant absolute immunity from the control of passion or habit; government meant superior knowledge, and government of freemen meant the power of producing intellectual conviction. In his eyes, the possessor of any art was, so far, a ruler, and the only true ruler, being obeyed under severe penalties by all who stood in need of his skill. But the royal art which he himself exercised, without expressly laying claim to it, was that which assigns its proper sphere to every other art, and provides each individual with the employment which his peculiar faculties demand. This is Athenian liberty and Athenian imperialism carried into education, but so idealised and purified that they can hardly be recognised at first sight. The idea of such a provisional code seems to have originated with Zeno;61 but the form under which we now know it is28 the result of at least two successive revisions. The first and most important is due to Panaetius, a Stoic philosopher of the second century B.C., on whose views the study of Plato and Aristotle exercised a considerable influence. A work of this teacher on the Duties of Man furnished Cicero with the materials for his celebrated De Officiis, under which form its lessons have passed into the educational literature of modern Europe. The Latin treatise is written in a somewhat frigid and uninteresting style, whether through the fault of Cicero or of his guide we cannot tell. The principles laid down are excellent, but there is no vital bond of union holding them together. We can hardly imagine that the author’s son, for whom the work was originally designed, or anyone else since his time, felt himself much benefited by its perusal. Taken, however, as a register of the height reached by ordinary educated sentiment under the influence of speculative ideas, and of the limits imposed by it in turn on their vagaries, after four centuries of continual interaction, the De Officiis presents us with very satisfactory results. The old quadripartite division of the virtues is reproduced; but each is treated in a large and liberal spirit, marking an immense advance on Aristotle’s definitions, wherever the two can be compared. Wisdom is identified with the investigation of truth; and there is a caution against believing on insufficient evidence, which advantageously contrasts with what were soon to be the lessons of theology on the same subject. The other great intellectual duty inculcated is to refrain from wasting our energies on difficult and useless enquiries.62 This injunction has been taken up and very impressively repeated by some philosophers in our own time; but in the mouth of Cicero it probably involved much greater restrictions on the study of science than they would be disposed to admit. And the limits now prescribed to speculation by Positivism will perhaps seem not less injudicious,29 when viewed in the light of future discoveries, than those fixed by the ancient moralists seem to us who know what would have been lost had they always been treated with respect. written below. But just as I was turning to the end to read the “Oh, never mind Jeff. Let’s go!” Sandy braced himself. 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