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自2022年1月1日起，商标注冊证全部改用电子商标注冊证

來源：國家知識産權局 ??? 日期：2021-10-14

2021年10月9日，國家知識産權局发布《关于调整商标注冊证发放方式的公告（第453号）》，公告主要内容为：自2022年1月1日起，國家知識産權局不再发放纸质商标注冊证，全部改用电子商标注冊证。

國家知識産權局公告原文

國家知識産權局公告（第四五三號）

为贯彻落实深化“放管服”改革部署，推进商标注冊改革，优化营商环境，提高公共服务水平，现对商标注冊证发放方式进行调整，公告如下：

一、自2022年1月1日起，公告注冊及其他商标申请产生的商标注冊证，以纸件形式提交商标申请的寄发《领取商标注冊证通知书》，注冊人按通知书指定网址和提取码，登錄中国商标网获取电子商标注冊证；以电子方式提交商标申请的登錄商标网上服务系统获取电子商标注冊证。电子商标注冊证可自行查看和下载打印。國家知識産權局不再发放纸质商标注冊证。

二、设立过渡期，2021年10月15日至12月31日期间，公告注冊及其他商标申请产生的商标注冊证，以纸件形式提交商标申请的寄发《领取商标注冊证通知书》，注冊人按通知书指定网址和提取码，登錄中国商标网获取电子商标注冊证，同时寄发纸质商标注冊证；以电子方式提交商标申请的发放方式暂时不变。

特此公告。

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"There's another river like it in the Pacific Ocean," Frank explained; "it is called the Japan Current, because it flows close to the coast of Japan. It goes through Behring Strait into the Arctic Ocean, and then it comes south by the coast of Greenland, and down by Newfoundland. That's what brings the icebergs south in the Atlantic, and puts them in the way of the steamers between New York and Liverpool. To be free and to rule over freemen were, with Socrates, as with every Athenian, the goals of ambition, only his freedom meant absolute immunity from the control of passion or habit; government meant superior knowledge, and government of freemen meant the power of producing intellectual conviction. In his eyes, the possessor of any art was, so far, a ruler, and the only true ruler, being obeyed under severe penalties by all who stood in need of his skill. But the royal art which he himself exercised, without expressly laying claim to it, was that which assigns its proper sphere to every other art, and provides each individual with the employment which his peculiar faculties demand. This is Athenian liberty and Athenian imperialism carried into education, but so idealised and purified that they can hardly be recognised at first sight. The idea of such a provisional code seems to have originated with Zeno;61 but the form under which we now know it is28 the result of at least two successive revisions. The first and most important is due to Panaetius, a Stoic philosopher of the second century B.C., on whose views the study of Plato and Aristotle exercised a considerable influence. A work of this teacher on the Duties of Man furnished Cicero with the materials for his celebrated De Officiis, under which form its lessons have passed into the educational literature of modern Europe. The Latin treatise is written in a somewhat frigid and uninteresting style, whether through the fault of Cicero or of his guide we cannot tell. The principles laid down are excellent, but there is no vital bond of union holding them together. We can hardly imagine that the author’s son, for whom the work was originally designed, or anyone else since his time, felt himself much benefited by its perusal. Taken, however, as a register of the height reached by ordinary educated sentiment under the influence of speculative ideas, and of the limits imposed by it in turn on their vagaries, after four centuries of continual interaction, the De Officiis presents us with very satisfactory results. The old quadripartite division of the virtues is reproduced; but each is treated in a large and liberal spirit, marking an immense advance on Aristotle’s definitions, wherever the two can be compared. 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