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業界呼籲加強遊戲行業版權保護

來源：中國知識産權報 ??? 日期：2019-09-09

爲淨化遊戲産業版權環境，保障産業有序健康發展，8月3日，中國音像與數字出版協會反盜版工作委員會（下稱反盜版工作委員會）在滬舉行“淨化行業風氣，打擊網遊盜版——新形勢下開展遊戲反盜維權工作發布會”，來自地方公安部門、文化執法部門、行業協會以及相關從業者等百余名代表就遊戲産業版權保護、涉及的新型法律問題等展開熱議。

發布會上，反盜版工作委員會專職副主任委員、北京伯通電子出版社社長張金晖通報了反盜版工作委員會數字出版方向階段性工作計劃，並結合自身在網絡遊戲、網絡動漫、網絡音樂、網絡文學等重點數字出版領域積累的研究與實踐經驗，總結了近年來我國遊戲行業反盜維權取得的成績，以及突顯的問題和難點。張金晖介紹，反盜版工作委員會將通過系統性調研、論壇活動、成果發布、委托維權等多種形式和措施，積極正向地引導行業反盜維權方式、方法及路徑的完善與優化。根據計劃，從今年8月中旬開始，反盜版工作委員會將圍繞網絡遊戲、網絡動漫、網絡音樂、網絡文學等重點領域，分階段展開數字出版反盜版維權工作。第一階段，接受企業委托，集中開展私服、外挂和侵權盜版等方面的維權活動；第二階段，樹立行業風氣，建立行業投訴及居中協調工作機制，適時成立數字出版産業人民調解委員會；第三階段，籌建反盜版維權産業基金，尋求以資本化方式運作維權業務，實現行業共贏。

會上，中國新聞出版研究院數字出版研究所還發布了《中國數字版權保護狀況年度報告》，全面介紹了當前我國數字版權保護現狀及最新版權保護技術進展，並對全國版權保護狀況進行了統計分析。報告同時針對2018年度典型案例進行了深度分析，指出了當前反盜維權領域存在的突出問題。

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"There's another river like it in the Pacific Ocean," Frank explained; "it is called the Japan Current, because it flows close to the coast of Japan. It goes through Behring Strait into the Arctic Ocean, and then it comes south by the coast of Greenland, and down by Newfoundland. That's what brings the icebergs south in the Atlantic, and puts them in the way of the steamers between New York and Liverpool. To be free and to rule over freemen were, with Socrates, as with every Athenian, the goals of ambition, only his freedom meant absolute immunity from the control of passion or habit; government meant superior knowledge, and government of freemen meant the power of producing intellectual conviction. In his eyes, the possessor of any art was, so far, a ruler, and the only true ruler, being obeyed under severe penalties by all who stood in need of his skill. But the royal art which he himself exercised, without expressly laying claim to it, was that which assigns its proper sphere to every other art, and provides each individual with the employment which his peculiar faculties demand. This is Athenian liberty and Athenian imperialism carried into education, but so idealised and purified that they can hardly be recognised at first sight. The idea of such a provisional code seems to have originated with Zeno;61 but the form under which we now know it is28 the result of at least two successive revisions. The first and most important is due to Panaetius, a Stoic philosopher of the second century B.C., on whose views the study of Plato and Aristotle exercised a considerable influence. A work of this teacher on the Duties of Man furnished Cicero with the materials for his celebrated De Officiis, under which form its lessons have passed into the educational literature of modern Europe. The Latin treatise is written in a somewhat frigid and uninteresting style, whether through the fault of Cicero or of his guide we cannot tell. The principles laid down are excellent, but there is no vital bond of union holding them together. We can hardly imagine that the author’s son, for whom the work was originally designed, or anyone else since his time, felt himself much benefited by its perusal. Taken, however, as a register of the height reached by ordinary educated sentiment under the influence of speculative ideas, and of the limits imposed by it in turn on their vagaries, after four centuries of continual interaction, the De Officiis presents us with very satisfactory results. The old quadripartite division of the virtues is reproduced; but each is treated in a large and liberal spirit, marking an immense advance on Aristotle’s definitions, wherever the two can be compared. Wisdom is identified with the investigation of truth; and there is a caution against believing on insufficient evidence, which advantageously contrasts with what were soon to be the lessons of theology on the same subject. The other great intellectual duty inculcated is to refrain from wasting our energies on difficult and useless enquiries.62 This injunction has been taken up and very impressively repeated by some philosophers in our own time; but in the mouth of Cicero it probably involved much greater restrictions on the study of science than they would be disposed to admit. And the limits now prescribed to speculation by Positivism will perhaps seem not less injudicious,29 when viewed in the light of future discoveries, than those fixed by the ancient moralists seem to us who know what would have been lost had they always been treated with respect. written below. But just as I was turning to the end to read the “Oh, never mind Jeff. Let’s go!” Sandy braced himself. 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