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2018年中國版權産業增加值已占到GDP的7.37%

來源：中國知識産權資訊網 ??? 日期：2020-01-03

近日，中國新聞出版研究院完成“2018年中國版權産業經濟貢獻”的調研報告。調研顯示：2018年中國版權産業的行業增加值爲6.63萬億元，同比增長9.0%；占GDP的比重爲7.37%，比上年提高0.02個百分點。中國版權産業在國民經濟中的比重穩步提升，總體規模進一步壯大。

十八大以來，國家版權局和地方版權行政部門全面貫徹落實中央各項決策部署，綜合運用法律、政策、行政等手段，推動中國版權産業實現較快增長。從2013年至2018年，我國版權産業的行業增加值已從4.27萬億元增長至6.63萬億元，産業規模增長了55%；從對國民經濟的貢獻來看，中國版權産業占GDP的比重已由2013年的7.27%提高至2018年的7.37%，提高了0.1個百分點，占比呈逐年提高的態勢。作爲創新驅動發展的重要推動力，版權産業對我國轉變經濟發展方式發揮了重要作用，爲我國經濟高質量發展提供了有力支撐。

調研顯示：新聞出版、廣播影視、軟件、廣告與設計等新業態加快融合發展，推動核心版權産業快速發展。2018年中國核心版權産業行業增加值已突破4萬億元，達到4.17萬億元，同比增長9.30%，占全部版權産業的比重達63%，對版權産業發展的主體作用更加明顯。

中國版權産業就業規模持續擴大，在促進就業增長、推動外貿出口方面發揮了積極作用。2018年我國版權産業的城鎮單位就業人數爲1645.53萬人，占全國城鎮單位就業總人數中的比重爲9.53%，比2017年提高0.05個百分點，對促進就業、維護社會穩定發揮了重要作用。中國版權産業對外貿易穩中向好，2018年我國版權産業的商品出口額比2017年增長5.66%，尤其是隨著近年來我國對外貿易宏觀調控力度的不斷加大，版權産業的商品出口額已實現連續2年增長，在全國商品出口總額中的比重穩定在11%以上。

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"There's another river like it in the Pacific Ocean," Frank explained; "it is called the Japan Current, because it flows close to the coast of Japan. It goes through Behring Strait into the Arctic Ocean, and then it comes south by the coast of Greenland, and down by Newfoundland. That's what brings the icebergs south in the Atlantic, and puts them in the way of the steamers between New York and Liverpool. To be free and to rule over freemen were, with Socrates, as with every Athenian, the goals of ambition, only his freedom meant absolute immunity from the control of passion or habit; government meant superior knowledge, and government of freemen meant the power of producing intellectual conviction. In his eyes, the possessor of any art was, so far, a ruler, and the only true ruler, being obeyed under severe penalties by all who stood in need of his skill. But the royal art which he himself exercised, without expressly laying claim to it, was that which assigns its proper sphere to every other art, and provides each individual with the employment which his peculiar faculties demand. This is Athenian liberty and Athenian imperialism carried into education, but so idealised and purified that they can hardly be recognised at first sight. The idea of such a provisional code seems to have originated with Zeno;61 but the form under which we now know it is28 the result of at least two successive revisions. The first and most important is due to Panaetius, a Stoic philosopher of the second century B.C., on whose views the study of Plato and Aristotle exercised a considerable influence. A work of this teacher on the Duties of Man furnished Cicero with the materials for his celebrated De Officiis, under which form its lessons have passed into the educational literature of modern Europe. The Latin treatise is written in a somewhat frigid and uninteresting style, whether through the fault of Cicero or of his guide we cannot tell. The principles laid down are excellent, but there is no vital bond of union holding them together. We can hardly imagine that the author’s son, for whom the work was originally designed, or anyone else since his time, felt himself much benefited by its perusal. Taken, however, as a register of the height reached by ordinary educated sentiment under the influence of speculative ideas, and of the limits imposed by it in turn on their vagaries, after four centuries of continual interaction, the De Officiis presents us with very satisfactory results. The old quadripartite division of the virtues is reproduced; but each is treated in a large and liberal spirit, marking an immense advance on Aristotle’s definitions, wherever the two can be compared. 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