授予專利权的发明创造需具备哪些条件？

《專利法》第二十二条规定：授予專利权的发明和实用新型，应当具备新颖性、创造性和实用性。

新颖性，是指该发明或者实用新型不属于现有技术；也没有任何单位或者个人就同样的发明或者实用新型在申请日以前向国务院專利行政部门提出过申请，并记载在申请日以后公布的專利申請文件或者公告的專利文件中。

創造性，是指與現有技術相比，該發明具有突出的實質性特點和顯著的進步，該實用新型具有實質性特點和進步。

實用性，是指該發明或者實用新型能夠制造或者使用，並且能夠産生積極效果。

本法所稱現有技術，是指申請日以前在國內外爲公衆所知的技術。

《專利法》第二十三条规定：授予專利权的外观设计，应当不属于现有设计；也没有任何单位或者个人就同样的外观设计在申请日以前向国务院專利行政部门提出过申请，并记载在申请日以后公告的專利文件中。

授予專利权的外观设计与现有设计或者现有设计特征的组合相比，应当具有明显区别。

授予專利权的外观设计不得与他人在申请日以前已经取得的合法权利相冲突。

本法所稱現有設計，是指申請日以前在國內外爲公衆所知的設計。

《專利法》第二十四条规定：申请專利的发明创造在申请日以前六个月内，有下列情形之一的，不丧失新颖性：

(一)在中國政府主辦或者承認的國際展覽會上首次展出的；

(二)在規定的學術會議或者技術會議上首次發表的；

(三)他人未經申請人同意而泄露其內容的。

《專利法》第二十五条规定：对下列各项，不授予專利权：

(一)科學發現；

(二)智力活動的規則和方法；

(三)疾病的診斷和治療方法；

(四)動物和植物品種；

(五)用原子核變換方法獲得的物質；

(六)對平面印刷品的圖案、色彩或者二者的結合作出的主要起標識作用的設計。

对前款第(四)项所列产品的生产方法，可以依照本法规定授予專利权。

"There's another river like it in the Pacific Ocean," Frank explained; "it is called the Japan Current, because it flows close to the coast of Japan. It goes through Behring Strait into the Arctic Ocean, and then it comes south by the coast of Greenland, and down by Newfoundland. That's what brings the icebergs south in the Atlantic, and puts them in the way of the steamers between New York and Liverpool. To be free and to rule over freemen were, with Socrates, as with every Athenian, the goals of ambition, only his freedom meant absolute immunity from the control of passion or habit; government meant superior knowledge, and government of freemen meant the power of producing intellectual conviction. In his eyes, the possessor of any art was, so far, a ruler, and the only true ruler, being obeyed under severe penalties by all who stood in need of his skill. But the royal art which he himself exercised, without expressly laying claim to it, was that which assigns its proper sphere to every other art, and provides each individual with the employment which his peculiar faculties demand. This is Athenian liberty and Athenian imperialism carried into education, but so idealised and purified that they can hardly be recognised at first sight. The idea of such a provisional code seems to have originated with Zeno;61 but the form under which we now know it is28 the result of at least two successive revisions. The first and most important is due to Panaetius, a Stoic philosopher of the second century B.C., on whose views the study of Plato and Aristotle exercised a considerable influence. A work of this teacher on the Duties of Man furnished Cicero with the materials for his celebrated De Officiis, under which form its lessons have passed into the educational literature of modern Europe. The Latin treatise is written in a somewhat frigid and uninteresting style, whether through the fault of Cicero or of his guide we cannot tell. The principles laid down are excellent, but there is no vital bond of union holding them together. We can hardly imagine that the author’s son, for whom the work was originally designed, or anyone else since his time, felt himself much benefited by its perusal. Taken, however, as a register of the height reached by ordinary educated sentiment under the influence of speculative ideas, and of the limits imposed by it in turn on their vagaries, after four centuries of continual interaction, the De Officiis presents us with very satisfactory results. The old quadripartite division of the virtues is reproduced; but each is treated in a large and liberal spirit, marking an immense advance on Aristotle’s definitions, wherever the two can be compared. Wisdom is identified with the investigation of truth; and there is a caution against believing on insufficient evidence, which advantageously contrasts with what were soon to be the lessons of theology on the same subject. The other great intellectual duty inculcated is to refrain from wasting our energies on difficult and useless enquiries.62 This injunction has been taken up and very impressively repeated by some philosophers in our own time; but in the mouth of Cicero it probably involved much greater restrictions on the study of science than they would be disposed to admit. And the limits now prescribed to speculation by Positivism will perhaps seem not less injudicious,29 when viewed in the light of future discoveries, than those fixed by the ancient moralists seem to us who know what would have been lost had they always been treated with respect. written below. But just as I was turning to the end to read the “Oh, never mind Jeff. Let’s go!” Sandy braced himself. 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